What Luther Says About...THE HOLY TRINITY
Basically, it's a huge collection of all sorts of topics from A to Z and what Luther said or wrote about them, which is absolutely fantastic for me since I love good Christian quotes.
Perhaps this excerpt from the Foreword will excite you...
"Nothing like this anthology can be found anywhere in the English-speaking world. There have been one or two brief collections of Luther's most famous utterances. This present set, however, contains no less than 5,100 quotations on more than 200 subjects, from 'Absolution' to 'Zeal.'"
*- Martin H. Scharlemann Chairman, Committee For Scholarly Research
In addition, Plass wrote Introducing Martin Luther: "He Being Dead Yet Speaketh" as the Introduction and it contained these many gems...
"These people hold that in the course of history few men have more honestly and successfully set themselves to seek knowledge concerning the will and the ways of God, as Scripture reveals them, than did Martin Luther."
"Both friend and foe testify that Luther did exert an exceptionally strong influence upon all who met him. His was a personality so strongly marked that it was difficult to remain neutral toward him. Yet Luther's strength lay in what he said, not in what he was."
"A man may tell how far he has advanced in theology by the degree in which he is pleased by Luther's writings"
*- Martin Chemnitz (quoted in Krauth, The Conservative Reformation, p. 57)
"In subsequent generations the interest in Luther's writings was a veritable theological barometer which indicated the falling or rising interest in loyalty to Scripture. 'Back to Scripture' implied and involved, if it did not consciously call for, a return to Luther; for the two are often correlatives. The increased interest in the writings of Luther at the time of the revival of orthodoxy in the last century was, therefore, not a meaningless coincidence."
"Thousands have recognized in Luther the greatest witness of the truth since the day of the apostles and prophets"
*- C.F.W. Walther (quoted in F. Pieper, Christian Dogmatics, I, 290)
"It is true, Luther has been accused of being repetitious; and what seems to aggravate the charge is the fact that at times he himself makes it. Luther himself one day remarked concerning the doctrine of salvation by faith alone that a good song deserves to be heard more than once. So thought St. Paul (Philippians 3:1). But let us concede that at times Luther is repetitious to a fault. We hold that an investigation will reveal that the Reformer most frequently lapses into repeating himself when he treats of matters that are particular concern to him. Prominent in this group of topics were the sanctity of the Word, and salvation through faith in Christ alone. His repetitiousness at such times seems to have been largely the result of an intensity of conviction concerning which we may say that 'out of the abundance of the heart the mouth speaketh' -- and the pen writeth."
"Martin Luther took no royalties; he neither asked for them nor received them. The fact of the matter is that he did not want them. He never wrote a book to make money on it. He took up his pen for the love of his God and His people; and he once said that the Savior had already repaid him a thousandfold for anything he might write."
"Probably to most people of his day Luther was, above all, the preacher of the Gospel, although he entered the lecture room before he ascended the pulpit."
"Martin Luther's supreme interest in life was to glorify the God of grace, whom he had finally found in Christ, and to lead men to His Word. We know of no man's writings that are more saturated with Scripture than those of this great champion of the Bible."
"The Reformer had no desire to impress anyone in or out of the pulpit with an air of professional dignity. There was nothing stiff or unctuous about the man. He was very human; and he could afford to be what he was. His character was great enough and his personality impressive enough to dispense with any artificial props. In consequence, a subtle humor now and then is at play in the discussion of the most serious matters, a humor that adds lightness but not levity to the subject."
"A voice and a pen -- this is all. But there is more power in this voice and this pen to shake and mould the world than in all the bulls of a pope or the armed strength of emperor and kings."
*- James Mackinnon in his Luther And The Reformation (III, 138)
"Luther never wrote anything merely to satisfy his scholarly urge, merely because his research in a field in which he was interested had discovered something of significance to the learned world. Luther held that God had revealed nothing merely to gratify the curiosity of man. He was sure that the Christian religion was, above all, practical and functional and that all the golden truths of Scripture were to be coined into conduct, were designed to make man not merely wiser but also better. A Christian's love is practical; it goes to work, and all the world becomes its beneficiary. These qualities made his writings not academic treatises but tracts for the times."
"Luther disavows everything and anything that does not square with Scripture. What is not Scriptural should not be considered Lutheran. In this respect therefore 'Lutheran' is in reality a personal and dated name for an impersonal and undated principle: unquestioning loyalty to Scripture as the Word of God."
"He wrote to direct men not to himself but to Christ in the Word."
"He meant, above all, to instruct and to inspire, to confirm and to comfort people in general; he addressed men as his fellow sinners rather than his fellow scholars. To Martin Luther learning was the means to an end, not an end in itself; it was the scaffolding, not the building."
"In his own days Luther expressed a complaint about Scripture study which is not out of place in our own times. He said that there was an unfortunate tendency to rush to commentaries before carefully studying Scripture itself and basing one's faith on its bare text without comment."
"We see, then, that Luther himself cautioned against a translation that is slavishly literal. But it is as necessary to avoid the other extreme, paraphrasing instead of translating."
"I am well aware of the fact that others might have handled the situation better than I did, but since they are holding their peace, I am doing it as well as I can. It is certainly better to have spoken on the subject, however inadequately, than to have remained silent altogether" *- Martin Luther (Weimar Edition 15, 49)
"'For the sake of my Lord Christ' is a fitting motto for the life and labors of Martin Luther. How the man learned to love Christ! How he glorified Him in his writings! He knew of no other God, wanted no other God, needed no other God. Indeed, 'there is no other God, He holds the field forever,' holds it forever also in the writings and in the theology of Luther. This intense love of the Reformer is infectious. Luther has a way of making you feel the nearness of God and filling you with the love of Christ. But this love is far from being a dreamy emotionalism that evaporates in rapturous phrases. It is decidedly virile; there is nothing morbidly maudlin or mystical about it. It makes me want to be something and do something 'for the sake of my Lord Christ.'"
"Truly, Luther's writings are never outdated; they are as modern as the love of God in Christ, which they glorify. 'He being dead yet speaketh.'"
I know that's a lot to digest (and we haven't even gotten to today's main quote from Luther yet!), but how great were those excerpts from that Introduction by Plass?
Anyway, now that the formalities are out of the way, please allow me quickly explain my intentions with lengthy and weekly posts like this one.
Simply put, I just thought it would be edifying and fun to share some of Luther's finest statements with all of you on a weekly basis.
Better yet, I also thought it would be a good way to help me to continue to learn Lutheran doctrine (a.k.a. orthodox Christianity) in the process.
So, here's today's offering for your enjoyment and prayerful consideration...
What Luther Says About...THE HOLY TRINITY
4466 HISTORY'S SAD TALE OF OFFENSE
Here the foolishness of God and the wisdom of the world clash. For when the world hears God speaking of Himself as being one God and yet three distinct Persons, it considers such declarations very offensive and foolish; and all who listen to reason and hear this consider people who believe and teach this doctrine downright fools. Consequently, this article of faith has been assailed continually, from the times of the apostles and the church fathers to the present day, as histories testify, particularly the Gospel of Saint John, which he wrote for the special purpose of confirming this article against Cerinthus, the heretic who began the attack during the very lifetime of the apostles and tried to prove from Moses that there is only One God. Therefore, he said, our Lord Jesus Christ cannot be true God, because God and man cannot be one. Thus he continued to prate according to reason and imagined that matters in heaven must be carried on as he devised them and in no other way.
But shame on you, disgraceful reason! How can we miserable, poor mortals comprehend this mystery? We do not know the how of our own speaking, laughing, or sleeping, although we daily perform and experience these natural functions. And yet we want to speak of God and the conditions existing within His divine Being. We want to do so without the Word of God, solely according to our own mind. Is it not blindness above all blindness for a man who cannot explain the most insignificant function he daily observes in his own body to presume to know what is beyond and above all reason and of which no one except God alone can speak, and to have the audacity to state so rashly and bluntly that Christ is not God?
(Weimar Edition 41, 270 f -- Erlangen Edition 9, 20 f -- Revised Halle or Walch Edition published at St. Louis 12, 646 f)
The comments by Plass that introduced and preceded this quote are worth noting...
YET, the Reformer declares in a Trinity Sunday sermon of 1535 on Romans 11:33-36, this offense set in very early in the Christian era.
4465 THIS SPECIFICALLY CHRISTIAN ARTICLE AN OFFENSEOnly Christians know and believe this article. The world cannot bear it. Jews, Turks, Tartars, and heretics forcefully oppose it; they are offended at it; they ridicule and mock us Christians for being so mad and foolish as to believe in more than one God and worship Him. Let them ridicule and mock. Whoever deems God's Word a fable and a fairy tale . . . will, of course, not believe this article. But he will find out in due time what he will gain by his denial.
WE MUST believe this article, which, to be sure, makes the Christian religion seem absurd to natural man, Luther remarks in his explanation of John 1:2 (July 7, 1537).
In a Lutheran Layman's terms, forget about figuring out what a fox says!
Spend some time figuring out what Martin Luther said about various topics, because he will always point you to Jesus Christ, the Word of God, and the Lord's Sacraments.
NOTE: As you know, I am a newly converted Confessional Lutheran who recently escaped American Evangelicalism. That being said, please contact me ASAP if you believe that any of my "old beliefs" seem to have crept their way into any of the material you see published here, and especially if any of the content is not consistent with our Confessions and Lutheran doctrine (in other words, if it's not consistent with God's Word, which our Confessions merely summarize and point us back to) so that I can correct those errors immediately and not lead any of His little ones astray (James 3:1). Finally, please be aware that you might also discover that some of the earlier pieces I wrote on this blog back in 2013 definitely fall into that category since I was a Lutheran-In-Name-Only at the time and was completely oblivious to the fact that a "Book of Concord" containing our Confessions even existed. In addition, there are some entries that are a little "out there" so-to-speak since the subject matter was also heavy influenced by common Evangelical concerns/criticisms that perhaps wouldn't be too big a deal for us Lutherans. I know that now and I'm still learning. Anyway, I decided to leave those published posts up on this website and in cyberspace only because we now have this disclaimer and only to demonstrate the continuing work of Christ and the Holy Spirit in my life (Hebrews 12:2; Philippians 1:6). Finally, please know that any time we engage in interpreting a specific portion of Scripture exegetically, it will always follow the verse-by-verse notes from my Lutheran Study Bible unless otherwise noted. Thank you for stopping by and thank you in advance for your time, help, and understanding. Grace and peace to you and yours!
Share|
No comments:
Post a Comment
Thank you for visiting A Lutheran Layman! Please feel free to leave a comment or a question since we do not exercise censorship. We've seen a similar policy with other blogs and it's worth repeating: Please act as if you're a guest in my home, and we'll get along just fine. I think anyone would agree that the kind of back-and-forth that is characteristic of blogs/chat forums and social media is becoming tiresome for all of us. Still, we should confess, edify, and love (and contend and defend when needed). Bottom line? Search the Scriptures! Apply Acts 17:11 to anything and everything you find here and, if you do happen to disagree with something you find here (which is certainly ok), or think I'm "irresponsible" and "wrong" for writing it, then please refute my position by supporting yours with Scripture and/or the Confessions. I don't think that's an unreasonable request, especially for those who identify themselves as "Christians" here, right? Besides, Proverbs 27:17 tells us "Iron sharpens iron, and one man sharpens another" and 2 Timothy 3:16 says, "all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness." If you have an opinion that's great, I welcome it, but try to support it using God's Word. I mean, if the goal here is to help us all arrive at the truth of God's Word (myself included), then it should be easy to follow through on this one simple request (I'm talking to all you "Anonymous" visitors out there). Grace and peace to you and yours!